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10 Questions: Aurélio Mesquita - Rocinha Slum Community Leader (Brazil)posted by Salla Sorri at 8h59 GMT on Oct 9
![]() What would make you start a revolution? We asked all sorts of people -- authors, athletes, movie stars, politicians, thinkers, workers, dreamers -- ten tough questions about democracy. We will publish the transcripts of many of their televised answers on this page, with new ones every day. Be sure to tell us what you think in the forums. Read today also:
Here at Rocinha public politics are starting to appear, but I said starting ... And that’s a good thing. But a revolution ... what would make me start a revolution ... in fact would be art. I believe theatre is a kind of revolution where you don’t have to shed blood, got it? So I would do it and the reason would be popular art in Brazil and Latin America. We should all know it better -- it is better quality than soap operas. What does democracy mean to you?
And so, I will not buy it only because North Americans and Europeans portray them as terrorists. I even believe that terrorism could be a first step in order to really have a democracy. I’m not sure, it’s just that the idea that the bombers are evil because of what they are doing doesn't completely convince me, got it? I would have to know more about what those guys think, because we only know that through America’s point of view. It's easy to give you an answer like: Bin Laden is terror itself, is evil, or something like that. But things are not like that, you know? But I’m not saying that he is a God, but I would have to know more. Therefore I don’t think terrorism is opposed to democracy, it might be even good, but I can’t say that for sure. Do you think that women are more democratic than men? I don’t know if they are more democratic, but surely they more interesting. But I think they are, you know, they are more sensitive, even when they have to call someone’s attention. In everything they are more interesting…
I think that if ... the thing is, each culture has its own beliefs. For me God is nature, and she is democratic. You won't find anything more democratic than her. But I know that most of the people don’t think like me, so I’ll simply answer, no, God is not democratic. But I believe that democracy could help us solve many problems that are still small ones yet. The big corporations don’t seem to care much about that, but tomorrow my kids and my grandchildren will suffer the effects. I’ll say something else; a way that democracy could solve these problems is that if it really exists in our country we should have major participation from parents in school, students' participation. For sure climate-related questions would be brought up at school and then our children would be able to think about it -- in which way could they help solve the problems. We created these problems and we should be able to solve it, otherwise it will be impossible to live here 50, 100 years from now.
When someone writes in a famous international magazine or in the newspaper, television and in any other kind of media, it’s important that my voice can also be heard. That is democracy. But, instead, someone writes in a magazine, a famous one, international, that an area in Rio de Janeiro is dangerous, and then I write back a letter, and can’t find the same opening to express my point of view. This is not democratic. This is not democracy, got it? So ... Democracy is a good thing for those who like, and I think Brazilian people like it. We like it so much that we have been battling to re-democratize the country, but it is a long journey.
Because when you vote for someone, for example, and this person gets into parliament, we don’t know his history, we don’t know who he is, we fall into a trap that democracy puts us in. Today we have lots of politicians, well known ones, who are involved in suspicious transactions, robbery, and these people are protected by law, that is to say, they won’t get arrested. But me, a Brazilian citizen, honest, a hard worker, the only reason I don’t work more is that no one hires me, but I do like work, if I do any little thing wrong, that’s it my friend, I’m screwed, because I have no one to “protect” me. I have no lawyer, I would be defended by a public prosecutor, that earns very little, and that would be it. So that is what is bad about it, got me? And these guys that rob millions and kill millions of children for lack of school, lack of well-being ... I live at Rocinha and I know what is to be without a good health facility, a good school. Why? Because you should learn things from the bottom, if when you are a child you don’t have a good family, if you don’t have an good school, you turn into a uninteresting adult, and then my friend, you're going to get involved with the wrong people, traffick drugs. I’m not talking about people who steal to defend a cause, I support them. Now, the ones that have no conscience, who steal only for the money, they are equal to the politicians that are not there to represent the people, only for the money and their own interests. So in that way, the only reason that a revolution of the oppressed against the oppressor hasn’t occurred yet is that we are a country with beaches, beautiful women, almost naked, and the guys won’t put all that aside to start a revolution, you know? So it is hard, very complicated. But if we make a basic effort, from the beginning, put into the children’s minds that she has rights, responsibilities, and so on, we can change. And then we can be making movies about others subjects, and not about democracy. Because it won’t be a big deal, you know? Everyone will know about it, how it works, and thaey won’t have the need to make a movie about it.
I ran away very young from the northeast, because I don’t like hard working. Never did. That’s not my deal. And so I ran with the circus, the circus is a very democratic place, you know? Because one day you can be the star, and the other day clean horse shit. And the circus taught me to live in community, in communion with other people that were not my family, that have no relationship with me, except a working one. I started work very early to support myself. It wasn't about work to make money, sometimes it was about the food. There is a common theory about society here in Brazil, that the tough life that someone might have leads him to a life of crimes or wrongdoing, got it? And I’m not saying that I’m doing the right thing, I might be doing the wrong thing. But I never stole, never did anything that my heart didn’t tell me to do. But that was not because of the family, you see? Because we use to say that family is the support for everything, but it is only a part of it, got it? The school is a base of another part, but the real support comes from within. And that was what happened to me. Since I was a little boy my dream was to work in a theatre. When I got into the circus there was a theatre part, but it still wasn’t what I really wanted. In fact, it was what I wanted but it wasn’t enough. When I got to Rio I found out that I would have had to conclude my second grade studies to get into a university, and me, well, I’m going to have to go back to school. I was really bad at it; I used to skip school because I couldn’t stand it. And in fact the school is not a good thing, because it won’t teach you how to think. At a certain point in my life, when I was really disappointed, working in a big theatre here in Rio, living out of a ticket office, so to speak, really starving you see? Because for you earn 1% or 2% from the ticket office, and then we were only able to put in the audience up to a hundred people, paying popular prices, as we weren’t famous or anything like that, we didn’t make much money. So, I thought, I’m going to the slums to make theatre for those who live there, and so I went and at first it was a big adventure, you see? But then I realized that theatre could help people and I could be helped in return. And so that’s when democracy happens. What I mean is "I’ll help you with some ability and you help me with your joy, your willpower". And it was a really crazy “marriage”, you see? Because I fell in love, and not only with Rocinha, that is for sure a different slum, because it is located in the south area, between the highest income neighborhoods. That’s why we can find people from the middle class in it, that go to a private school, have health insurance, a car, go to restaurants. But they still don’t make much of a cultural investment. And why? Because the families don’t go to the library, to the theatre, or movies, see a good film. Because when you want to rent a DVD at Rocinha it is only about bang-bang. Shooting. Those American blockbusters are really bad. If I want to watch a DVD here in my place I’ll have to go to Largo do Machado, or I don’t know where, because I want to watch a movie that helps me think, reflect about things in Brazil and around the world, and not watch a movie only about death, you see? And the good guy at the end is someone with a gun. So that’s what is missing. But Rocinha’s population is really huge and most of it is middle class with money, lots of it. I don’t even know what you asked me before, but I guess I answered. But, as I said before, the most important thing is that people know how to vote, know how to choose, not because someone is white or went to college or even if he is a community leader, or for any other reason. It’s important that people choose for their own convictions, because when that happens and the guy is elected people can go after him and ask about what he promised at the election campaign. So voting is really important. But the most significant thing, and we don’t even talk about that here in Brazil -- it’s not advertised -- is after the vote. That’s what really matters. It’s the citizens’ participation. After people elect someone, they can get involved, not only helping the elected, but questioning his promises, the ones that helped him be elected.
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